According to a May 19, 2021 Arabic-language report, Egypt’s Ministry of Endowments just announced that, since September 2020, 1,413 mosques—1,315 of which are brand new—were opened in the North Africa nation.
This announcement underscores the double standards that Christians and Muslims can expect in Egypt. For inasmuch as mosques proliferate all throughout the nation, building new or even renovating old churches is like pulling teeth for Copts.
According to one detailed study by author Adel Guindy, “there is one church per 5,800 Orthodox Copts”; this forces many Christians “to travel far distances outside of their towns for religious services (baptism, marriage, funerals, and regular mass).” On the other hand, based on the number of mosques in Egypt (114,000 in 2016, more now) and Egypt’s estimated Muslim population, there is about one mosque for every 700 Muslims. In other words, even after balancing out the ratio between Muslims to Christians, there are still about eight mosques for every one church. The discrepancy could not be clearer.
As Coptic Solidarity observed in a 2019 report, “The Egyptian government does not apply a single law equally for the building and repair of mosques, churches, and synagogues.” Indeed, in late 2016—around the time that St. Peter’s Cathedral in Cairo was bombed, killing 25 Coptic worshippers, and as several other churches were being closed by authorities—the Egyptian government again boasted about opening 10 new mosques every week and allotting several billion Egyptian pounds to opening thousands more. Similarly, Al Azhar “the main authority in theology and Islamic affairs,” is entirely subsidized by the government (13 billion Egyptian pounds, USD $726 million, in 2018).
On the other hand, every Christian place of worship in Egypt is supported by its (often impoverished) congregation, with no governmental aid; moreover, “the Egyptian government,” continues the CS report, “has ordered the shuttering of multiple churches in direct contravention of law”; and whereas “the Egyptian government appoints Imams and pays their salaries, Christian and other minority faith leaders receive no government compensation.”
Why such a double standard exists can be traced back to Article 2 of Egypt’s Constitution: “Islam is the religion of the State … The principles of Islamic Sharia are the main source of legislation.” As it happens, Islamic Sharia is decidedly hostile to non-Muslim places of worship; strictly interpreted, Sharia forbids the building or renovating of churches in Egypt. Although that law is not strictly enforced, its “spirit”—which breeds hostility for churches amongst Egypt’s rank and file—lives on.
Thus, on those occasions where Christian tenacity overcomes the red tape “jihad,” and a church permit is secured, there’s the Muslim mob to contend with. Once local Muslims get wind that a church might be recognized in their neighborhood, they form in large mobs — typically after Friday prayers, when the imam riles them — riot, attack, and sometimes kill Christians, and torch their homes and/or church in question. Then to diffuse the situation, local authorities, some of whom aid or cover for the mob, promptly revoke the church’s pending permit on the claim that it poses a “security concern” for the village.
“A great deal of Muslim young men, aged 16-26, from our village and nearby gathered in front of our church building, shouting ‘Allahu Akbar’ and chanting hostile slogans against Copts and the Church, such as ‘We don’t want a church in our Islamic village,’” recalled Moheb, a member of one of the Luxor churches closed. “They tried to break the front door … but we locked [it] from the inside. We immediately called the police who arrived and dispersed the demonstrators but they didn’t arrest anyone. They then closed the church building, sealed it and placed security guards with it.”
Responding to that closure, Gamil Ayed, a local Coptic lawyer, voiced typical Christian sentiment: “We haven’t heard that a mosque was closed down, or that prayer was stopped in it because it was unlicensed. Is that justice? Where is the equality? Where is the religious freedom? Where is the law? Where are the state institutions?”
Two months before those eight churches were closed, another nearby church was shut down under identical circumstances. “There are about 4,000 Christians in our village and we have no place to worship now,” responded a local resident, Rafaat Fawzy. “The nearest church is … 15km [or nine miles] away. It is difficult to go and pray in that church, especially for the old, the sick people and kids.”
He too continued by asking the same questions on the minds of millions of Christians in Egypt: “Where are our rights? There are seven mosques in our village and Muslims can pray in any place freely, but we are prevented from practicing our religious rites in a simple place that we have been dreaming of. Is that justice? We are oppressed in our country and there are no rights for us.”
A few days after the Luxor church closings, Muslims assaulted Christians in al-Minya because they “objected to the presence of a church in the area”; three Christians were hospitalized.
All of these attacks took place, it bears mentioning, two years after Egypt’s much touted “church law,” which passed in 2016 and was meant to ease restrictions on churches, but which, in fact, “discriminates against the Christian minority in Egypt,” to quote Human Rights Watch.
The many difficulties Egypt’s Christians encounter in the context of church worship is just one of several violations against their human rights. Whether their daughters are targeted for abduction and forced conversion and marriage, or whether they are arrested and imprisoned on the accusation that they mocked Islam, or whether they must be demonized and hated thanks to the teachings of often government-connected mosques and universities, Christians simply do not share in the same human rights that Muslims do in Egypt.
Don Gaetano says
Thanks Raymond. It baffles me as to why the Christians keep echoing the same questions of ‘where is the justice?’
After all this time do they not realize there will not be any justice, and they will not even be a population in Egypt or any majority Muslim country in years to come. It is a slow removal of Christians as a group, a gradual extermination of the Christian population.
I think they can only seek to escape at this point.
danknight says
May the Lord help Muslims …
… to repent and convert and be saved.
I think the point is obvious, and at this point there is little else to be said. We are on the downhill slide. If a miracle does not occur, millions of Muslims will face judgment with no hope. Meanwhile Christians will be blessed for eternity.
*** God bless everyone here – and watch over and protect Raymond and his family.
Hamish says
Coptics suffer. But heaven replied in Zeitun, with the Blessed Virgin appearing above, televised and photographed.
Christianity has one objective: To breed. Christian families should aim at many children and the Christian community should make it their prime goal to support those Christians intent on breeding with large families.
This is the only way.
It is purely a numbers game.
France Catholicism has almost terminal cancer with a birthrate 1.88,
while the Muslim birthrate is 8.1 is alive and well.
The only way to raise the birthrate is a consistent effort to re-prioritise spending- less money spent on luxurious items and more on basics.
Also education of young people on how to save, and not waste their lives on materialistic pursuits. They must aim at much larger families.
Tershia says
The Egyptian government, like many in the West, has chosen to sup with the devil. This is evident even in the increasing anti-Jewish/anti-Christian and pro-Islamic sentiments in Europe and Canada.
Please be aware that June 29th is the DAY OF CHRISTIAN MARTYRS.
Svilen says
Thank you, Raymond, for writing this article, Egypt and countries which have a Muslim majority, really need religious freedom. Its oppressed minority, Christians, have been suffering since way too many centuries. Only a century ago, 20% of the Arab world was Christian. Where are those Christians now?
Mary Alafouzo says
To Svilen: “Where are all those Christians now?” I am sure you know that Egypt and all the countries in the Middle East and North Africa which now are majority Muslim were Christian originally, but decimated by Arabs and their converted allies who overrun, occupied, and muslimised them over the centuries, by conversion (and when the father/husband converted the rest of the family usually followed), by importing Muslim populations (as they did in Cyprus in modern times and even in Europe during the Ottomans where we now have a Mafia trading guns, drugs and young women on ‘an industrial scale’, as Prime Minister David Cameron put it), and by making their lives so miserable that those who had the opportunity to leave the mother country emigrated to find some peace elsewhere. Not only that but even now in Egypt many of their daughters are raped and then married off to their rapist so children born of the marriage are, according to sharia law, Muslim. There is more but I think this is enough for now.
Bob Gilmore says
The misnomer of “human rights” is often framed by the relationship of one kind of man to another, with emphasis upon differences instead of similarities. For example, every kindred, tribe, skin color and ethnicity comprise the human race. Whatever “rights” we have come from the true and living God and these are unalienable since we are created equal. That is, our standing in relation to our Creator is exactly the same…………..condemned by our fallen sin nature, we toil against the natural world to survive and we die at some point along the way. That’s as basic a comparison as it gets. To shine a light on the inequities found among all types of men is to do exactly what the Bible does within its pages, but with a different purpose. We do not need, therefore, articles, commentaries, reporting, etc., then to state the obvious, but we do need these to help discern what course of action, if any, should result among true believers. And that too ought to be framed by the principles found in the Holy Word of God and not some man focused social justice. The chasm between the two approaches is massive. Read Nehemiah 4 and many other scriptures concerning applicable principles which demonstrate trusting in the only true and living God. Appeal, first and foremost, to the Most High God who rules in the kingdom of men!